Saturday 30 May 2009

the kind Dragon, the alabaster Tower and the lone Raven

It is a little know fact that Dragons are not malefic. Their breath, licked by flurrying tongues of flame, serves not only the combustion of the flesh, but gives theirs life. Dragon's blood is made of rubies, molten and pushed by their mighty hearts, each beat sending the blaze of life to their very fingertips where it dances round and about, almost leaving their hands as a halo of healing force. If a Dragon surrounds you in his colossal hand, fear nothing, his sweat may burn but not harm, drink up and your sadness shall shatter and, as tiny droplets of mist do, give rise to rainbow.

We've cheated much these gentle creatures, in search of the treasures they keep within and not without, for, contrary to legend, they search no riches for themselves. It is us greedy ghouls who, craving their blood, take up arms against these noble behemoths and leech their sap, plunder their passion, let it run and crystallize into empty, listless stones. So you see, the Basilisk has human form, our so called heroes make up the Medusa, each a serpent grown on the head of covetousness, while our fond villains, unlike Perseus, possess no polished shields, no mirrors. But perhaps one can't deflect this gaze no more, so much amassed urge that it has condensed to two black holes that swallow worlds entire.

You will ask, how can these leviathans fall prey to our puny assails? The reasons are rather simple: Dragons cannot but be kind. The irrational heat within them never turns to inferno, but always tender, rises up to their eyes, making their vision ruddy, wholesome. See no evil, hear no evil, speak no evil. Indeed, each flame that leaves their mouth is a piece from the mosaic of their soul that they pledge, pawn even, to invigorate our fading Earth. And though we are to them but mosquitoes, our swords but harmless trunks, it is our poisonous hatred and greed which disease and ravage their bodies for the sake of a few drops of their crystal life.

Sometimes the malady infused fails to harm the heart, even as the collapsing corpse unzips scale by scale, disintegrating into fine dust. Instead the plump, pulsating clot falls and buries itself. In the stead of precious blood, brute earth fills its throbbing core and flows through its atria, as a beggar pilgrimaging through a palace. And with each beat, the soil acquires the redder, crystal aspect of true blood. From the makeshift grave sand, grit and crushed rocks spread as a living desert, devouring our lush envy.

In the midst of one such roseate desert stands a Tower carven from Alabaster. It is said a dying God sculpted it for his bride, tracing its shape with his bare fingers, moulding the stone a caress at a time, scratching skylights and portholes into the translucent stone. As he laboured, tender each touch, he eroded his hands past existence, salving their demise with the sweat and tears he rubbed into the rock.

His stumpy fingers still so dexterous that they fashioned within the spire round rooms amidst an arabesque of corridors, each styled with mural upon mural of myths and legends sculptured in sleep by the mistress living within, each story crowned by 3 words writ in charcoal. At the very pinnacle, within an oval chamber he placed not only the dame's bed but, to her delight, also a replica precise of the very steeple it was housed in. The same chambers and galleries, frescoes and syllables, that very sanctum sheltering the spire, and the same love etched within it as without. A Matryoshka of ivory towers...

By day, 'twas a lighthouse concentrating the light pouring out of the shining hole in the sky, beckoning the nomadic winds whose motions stirred even the sedentary sands. When dark fell, the light trapped in its labyrinth web of stony threads, caged as in diamond, would search out its pores and perspire without.

Some say a Raven, an Icarus of its own kind, would fly too close to the tower on such nights, and clothe itself not merely in the onyx yarns, but taint its darkness in the light lingering within. Or perhaps not tarnish but sharpen the edges of his ebony, reminding him that e'en his eve carries the seed of morn. Ash-Winged Rokh, some call him, or Night's Mirror, or Charred Cherub, or Lone Silverback... Lone because he is the last and first. Lone because he feels not loneliness. Lone because he sees no frontier 'tween self, sand or sky. Lone because his beak spoke too sharply of love. Lone because his true name is Raven, and evermore will be.

Thursday 14 May 2009

Münchhausen: Byronic or Baronic

Karl Friedrich Hieronymus, Freiherr von Münchhausen, hitherto known as the Baron, is Byron's lost progeny. Historical inaccuracy and the relative non-linearity of time come to my rescue afore critics even unhinge their mouths and unfasten their minds. As the Baron never once said, "It's much more than a fact. That's how it really happened!"1

Though the Baron's blood may not belong to Byron, they do share one ink-pot. The Baron is a Byronic hero disguised by humour, but familial features manifest clearly in the traces of Raspe's plume: his rebellion against the crude rules of reality, fuelled by intellectual and creative passions that bear oft-destructive aftermaths.

But the distant nephew becomes a bastard son when Grigori Gorin (Григорий Горин) Olivetti's claws scraped out the paper a darker, melancholy, and vitally, more human Baron. From the ashes of Gorin's nigh-forgotten play "The most truthful" (Самый правдивый) rose the tragi-comic film "That very Münchhausen" (Тот самый Мюнхгаузен), which profited from Oleg Yankovsky (Олег Янковский), whose brilliant acting gave this Baron the compelling charisma, magnetic charm and keenness of a true Byronic hero.

This forgotten classic turns the concept of Münchhausen on its very head, since here "Baron Münchhausen is famous not because he flew [to the moon] or not, but because he never lies"2, therein lies his greatest strength and fatal flaw. He lives isolated from a society that regards him first as a deceiver and later as a madman, estranged from people who eagerly shift from living one lie to the next, collectively as a herd of cattle. Our Baron simply knows that one cannot hide from truth by closing one's eyes, as children do, he "can't do anything secretly, [...] only openly"3; his maturity is even more evident in his courage, since he does not "fear appearing funny. It's not something anyone can afford."4

But he exists not merely in exile from the rest of the human race, but also in disdain of all hierarchies and ranks. He acts not merely like a king, when he threatens war against England lest it declare the Americas independent, but as a God, dispelling inclement weather, defying time and brandishing the power of death and life (over a duck). He openly rejects and ridicules the relationship of master and servant, whose orders and mandates he regards as arbitrary. As a guard is about to arrest the Baron under the Duke's orders of "using force in case of resistance", he replies "who is to use force - you or I? [...] Let us both carry out the orders. Logical?"5 and goes on to theatrically caricature their execution. When he finally arrives to the plaza where the Duke has assembled his entourage, he does so unbound and followed by a band of music. For Münchhausen, society's ways and laws are incomprehensible, as someone remarks: "First we were planning the festivities, then the arrests. Finally we decided to combine them"6



But it is the very creative and destructive passion that fuels Münchhausen that also leads to his demise when he is forced to compromise for the sake of love. Like Samson, he is rendered powerless, chained by love between two pillars when on the one hand his beloved mistress Martha, bent on marriage, threatens to leave him, and on the other hand his divorce with Jacobine won't be approved lest he declare in writing that he is a liar and his stories fabrications. Reluctantly, he concedes to the request, but the weight of the columns tears his soul in twain, and though even Galileo abjured, Münchhausen "always preferred Giordano Bruno."7 His persona humiliated and destroyed, Münchhausen finally turns unstable and, revolted by his own actions, mutinies against himself and Life, murdering the Baron and turning into a common gardener - Müller...

Yet later it is that same energy leads his rebellion against Death, his resurrection three years (not days) later, when he realises that denying his nature is futile as Martha is unable to love his empty carcass: "To return her, I'll have to return myself"8. More tragic still, is that his absence sires a cult of personality whose profiteers are those who wrought his downfall. These very leeches try to thwart his return by imprisoning him, labelling him an insane impersonator and setting up a fraudulent court hearing and a sham test of his identity. The Baron easily sees through the ploy, realising that the cannon that is meant to loft him to the Moon is filled with damp gunpowder meant to result in his public ridicule, and recharges it with dry black powder. Ironically the Duke, afraid of killing the Baron, declares his identity restored and his trip to the Moon "accomplished", launching the general merriment and urging: "Join us, Baron. Join us."9 But the Baron is "too tired of dying"10 to forfeit again, a promise is a promise, he will fly to the Moon... His last, exhausted words burst out thus: "A smart face is not a sign of intellect, gentlemen! All foolishness on earth is made with precisely this expression. Smile, gentlemen. Smile..."11

I'll leave you with a mind- and tongue-twister: Is the Baron a Byronic hero, or is Byron a Baronic villain?

Footnotes (the original Russian citations):
1) Это гораздо больше, чем факт. Так оно и было на самом деле.
2) Барон Мюнхгаузен славен не тем что он летал или не летал, а тем, что никогда не врёт.
3) Я не могу в тайне. Я могу только открыто.
4) Я не боялся казаться смешным. Это не каждый может себе позволить.
5) Кому применять силу — мне или вам? [...] Тогда оба будем выполнять приказ. Логично?
6) Сначала намечались торжества, потом аресты. Потом решили совместить.
7) Я всегда больше любил Джордано Бруно…
8) Чтобы вернуть её, придётся вернуть себя
9) Присоединяйтесь, барон. Присоединяйтесь.
10) Господи, как умирать надоело!
11) Умное лицо — ещё не признак ума, господа! Все глупости на земле совершались именно с этим выражением лица. Улыбайтесь, господа. Улыбайтесь…

Friday 8 May 2009

No carapace

I more than once heard people say, often proudly, that their experiences in love had led them to grow a thick skin. I've never understood why others regard insensitivity as strength and, even more often, emotionality as weakness. My belief is that there is far more courage in growing keener with each joy and pain we experience, and to open our heart all the more when we know we may suffer. Here's the expression of this belief:


No...

Carapace.
Spartan shield shed into chasm.
Pachyderm.
Arduous tusks, scab scratched off.
Ivory.
Charcoal rooks flew pawning coins.
Adamant.
Trumped by hearts, piked, clubbed to ash.

I've naught to hide beneath my pelt,
all walls forswear and ribs unsheathe,
cerise hood lift: this heart must breathe,
admit caress and wild whip's welt,

my sweetest seed shall don no husk.
Though lids may moor, put out the lights,
I shall not fall to mourning nights,
this Spanish Don won't turn to dusk.