Thursday 8 May 2008

the Stone, the Mirror and the Hedgehog

Once upon a time, there was a Stone. He lived alone, a pebble, his rounded skin enclosing mystery not only to others, but also himself. He lived mute, a boulder, his voice smothered in the lattice of sial within him. He lived sightless, a rock, his only eye a cataract glossed by the rain.

Within him, a brain of basalt and quartz learned time, touch and the content of himself. He knew of the Gravel upon which he lay, his brothers and sisters. He knew of the Winds, his Chance and Destiny, dictating his story, granting and robbing all that surrounded him, yet never touching his midst. He knew of the Lake, whose waves slowly gnawed his substance away and would one day devour him, would one day know him inside out and so would he know her.

But the Winds, envious, took the Stone in their hands and threw him into the Lake. As he fell, the blazing brushing of the Winds seared his cecity away and let him behold the Lake, a round Mirror. As he touched her surface, the Mirror broke into a myriad pieces and he saw himself as he was: not a single soul but a fragmented phantom, a hundred shards, a million grains of sand. As he watched himself breaking he became thus, a Stone shattered into a thousand thorns, not dry, but carrying a Lake within himself.

Thus was the Hedgehog born. Watch your reflection in his spines, a plain looking glass to your mind...

3 comments:

  1. śūnyeṣu sarvadharmeṣu kim anantaṁ kimantavat
    kim anantam antavac ca nānantaṁ nāntavacca kiṁ
    kiṁ tad eva kim anyat kiṁ śāśvataṁ kim aśāśvataṁ
    aśāśvataṁ śāśvataṁ ca kiṁ vā nobhayam apyataḥ 'tha
    sarvopalambhpaśamaḥ prapañcopaśamaḥ śivaḥ
    na kva cit kasyacit kaścid dharmo buddhena deśitaḥ|

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  2. "When all dharmas are empty, what is endless? What has an end?
    What is endless and with an end? What is not endless and not with an end?
    What is it? What is other? What is permanent? What is impermanent?
    What is impermanent and permanent? What is neither?
    Auspicious is the pacification of phenomenal metastasis, the pacification of all apprehending;
    There is no dharma whatsoever taught by the Buddha to whomever, whenever, wherever."
    Mūlamadhyamakakārikā, nirvṇānaparīkṣā, 25:22-24

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